September 12th 19th century

Gertrude Prosperi

An Italian mystical Benedictine abbess, Gertrude Prosperi (in religion Maria Luisa Angelica) reformed her monastery in Trevi and experienced profound mystical encounters related to the Passion.

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    Life 01 / 05

    Biography

    Birth of Gertrude Prosperi in Fogliano di Cascia, her Christian upbringing, and her entry into the Benedictine monastery of Saint Lucy in Trevi.

    Gertrude Prosperi was born on August 19, 1799, in Fogliano di Cascia, in the province of Perugia in Umbria (Italy), into a wealthy and deeply pious family. Her parents, Domenico Prosperi and Maria Diomedi, had her baptized on the very day of her birth in the parish church of Saint Hippolytus (Sant'Ippolito). Raised in a Christian manner, she was particularly influenced by the good example of an unmarried maternal aunt. From her youth, Gertrude felt a keen attraction to the contemplative life and manifested great charity toward the poor, in whom she saw the presence of God.

    On May 4, 1820, at the age of 20, she decided to leave the world to dedicate herself entirely to God. She then entered the Benedictine monastery of Saint Lucy (Santa Lucia) in Trevi, which had just reopened after having been closed under the Napoleonic suppression. During her solemn monastic profession, she received the religious name of Sister Maria Luisa Angelica of the Sacred Heart of Jesus (Maria Luisa Angelica del Sacro Cuore di Gesù).

    other 02 / 05

    Life and work

    Her role as abbess at the monastery of Saint Lucy, the material and spiritual restoration of the community, and her mystical experiences of the Passion.

    During her first years of monastic life, Sister Maria Luisa distinguished herself by her obedience and dedication. She held several offices within the community in succession: infirmarian (caring for the sick sisters), sacristan, chamberlain (camerlenga), and novice mistress. On October 1, 1837, when she was only 38 years old, she was elected abbess of the monastery of Saint Lucy, a position she would hold until her death.

    Under her governance, the monastery experienced a true spiritual and material renewal. She strove to make the full observance of the Rule of Saint Benedict flourish again, carefully oversaw the spiritual formation of the nuns, undertook restoration and beautification work on the church and the monastery, and reorganized the administration of the community's lands. Thanks to her prudent and intelligent management, the monastery moved from a situation of precariousness to abundance, becoming a source of regular alms for the destitute inhabitants of Trevi.

    Alongside her responsibilities as abbess, she lived an intense mystical experience. She was favored with visions of the Passion of Christ, the Sacred Heart, and Jesus in the guise of a pilgrim. She was also physically associated with the sufferings of the Passion, feeling in her flesh the agony, the scourging, the crowning with thorns, and bearing stigmata on her side and hands. These mystical phenomena subjected her to harsh trials. For five years, her spiritual director, Msgr. Ignazio Giovanni Cadolini (then Bishop of Spoleto and future cardinal), rigorously tested her submission and humility to discern the divine origin of her visions and to rule out any diabolical illusion.

    other 03 / 05

    Path to holiness

    The introduction of her cause for beatification in 1914, its revival at the end of the 20th century, and the recognition of her heroic virtues in 2010.

    After her death in 1847, her reputation for holiness remained vivid. The cause for beatification was officially introduced in 1914 by the Bishop of Spoleto, Mgr. Pietro Pacifici. However, the process was interrupted by the world conflicts of the 20th century.

    The cause was revived on December 13, 1987, by the Archbishop of Spoleto-Norcia, Mgr. Ottorino Pietro Alberti. The diocesan inquiry was closed on December 13, 1991, by his successor, Mgr. Antonio Ambrosanio. After the examination of the Positio by the Congregation for the Causes of Saints, Pope Benedict XVI recognized the heroic nature of her virtues on July 1, 2010, conferring upon her the title of Venerable.

    Cult 04 / 05

    Beatification and canonization

    The recognition of the healing miracle of Carla Arcangeli and the celebration of her beatification in Spoleto in 2012.

    The miracle paving the way for her beatification was examined at the diocesan level from December 16, 2002, to March 12, 2005, and then validated by the Congregation for the Causes of Saints on June 2, 2007. On December 19, 2011, Pope Benedict XVI signed the decree recognizing this miracle.

    This miracle, officially recognized by the Holy See, concerns the unexplained healing of Mrs. Carla Arcangeli, which occurred following serious health complications on February 11, 1989. Then 47 years old, this woman was the victim of a ruptured cerebral artery aneurysm, causing a devastating hemorrhage and a deep coma. Faced with the gravity of her condition, her family and the Benedictine nuns of Trevi invoked the intercession of the Venerable Maria Luisa Prosperi, and a holy card containing a small relic of the nun was placed under her pillow. Against all medical expectations, the subsequent surgical operation allowed for a total and immediate neurological, motor, and cognitive recovery, without any sequelae.

    The beatification ceremony was celebrated on November 10, 2012, in the Cathedral of Santa Maria Assunta in Spoleto. The celebration was presided over by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, representing Pope Benedict XVI.

    Legacy 05 / 05

    Spirituality and legacy

    The pillars of her spirituality, her spiritual writings, and the veneration of her relics in Trevi.

    The spirituality of Blessed Maria Luisa Prosperi rests on three fundamental pillars: fervent adoration of the Most Blessed Sacrament, contemplation of the Crucified united with absolute trust in the infinite mercy of the Sacred Heart of Jesus, and fraternal communion lived within the liturgy and community life. She constantly exhorted her sisters to cultivate a solid and unwavering faith, which she considered the foundation of salvation.

    She left behind numerous letters and spiritual writings, which were preserved and copied by her Jesuit confessor, Father Paterniani, author of her first biography published in 1870. Her mortal remains rest today in the church of the monastery of Saint Lucy in Trevi, where she continues to be venerated by the faithful.

    Official source Entry written by Sancteo from verified contemporary sources (official Church sources and reference hagiography).

    Signs and attributes

    Frequently asked questions about Gertrude Prosperi

    Who was Gertrude Prosperi?

    An Italian mystical Benedictine abbess, Gertrude Prosperi (in religion Maria Luisa Angelica) reformed her monastery in Trevi and experienced profound mystical encounters related to the Passion.

    How is Gertrude Prosperi depicted in Christian art?

    In iconography, Gertrude Prosperi is recognizable by: Benedictine habit and stigmata.

    Which saints were contemporaries of Gertrude Prosperi?

    Contemporaries include: Jesús María Echavarría Aguirre, Pauline of the Agonizing Heart of Jesus, Narcisa de Jesús and Juan de Jesús López y González.

    When did Gertrude Prosperi die?

    Gertrude Prosperi died around 1847.

    What are the other names of Gertrude Prosperi?

    Other forms of the name: Maria Luisa Angelica del Sacro Cuore di Gesù and Maria Luisa Prosperi.

    Who are the relatives of Gertrude Prosperi?

    Relatives of Gertrude Prosperi: Domenico Prosperi (father) and Maria Diomedi (mother).

    Annexes & related entities

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