February 8th 20th century

Josephine Bakhita

A former Sudanese slave, Josephine Bakhita became a Canossian religious sister in Italy, radiating humility, heroic forgiveness, and deep faith.

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    Life 01 / 05

    Biography

    Birth in Sudan, abduction by slave traders, years of servitude, and arrival in Italy with Consul Callisto Legnani.

    Josephine Bakhita was born around 1869 in the small village of Olgossa, located in the Darfur province of western Sudan. Coming from a family of the Nubian Daju tribe, she grew up surrounded by her parents, brothers, and sisters. Her happy childhood was brutally shattered around the age of seven (circa 1876-1877) when she was abducted by slave traders. The trauma of this kidnapping was so profound that she forgot her own birth name. Her captors mockingly gave her the name "Bakhita," which means "fortunate" or "lucky" in Arabic.

    Sold and resold five times in the markets of El Obeid and Khartoum, she endured years of physical and moral violence under servitude. Among her various masters, a Turkish general inflicted cruel scarifications upon her, leaving more than a hundred scars on her body. In 1883, her life took a decisive turn when she was purchased in Khartoum by the Italian consul, Callisto Legnani. For the first time since her abduction, she was treated with kindness and respect. In 1885, fleeing the Mahdist revolution, the consul returned to Italy. Bakhita begged him to take her with him. Upon their arrival in Genoa, she was entrusted to the family of Augusto Michieli and settled in Zianigo, near Venice, where she became the governess and nanny to their daughter, Mimmina.

    Life 02 / 05

    Life and Work

    Discovery of the Christian faith in Venice, legal liberation, entry into the Canossian Sisters, and humble life at the convent of Schio.

    In 1888, when the Michieli couple had to travel to Africa to manage a hotel in Suakin, Bakhita and Mimmina were temporarily entrusted to the Institute of Catechumens in Venice, run by the Daughters of Charity (Canossian Sisters). It was in this convent that Bakhita discovered the Christian faith and the Gospel. She felt a profound inner liberation while contemplating the crucifix, understanding that she was loved by a God who had suffered for her.

    At the end of 1889, when Mrs. Michieli returned to Italy to retrieve her daughter and her servant to depart for Sudan, Bakhita firmly expressed her desire to remain with the sisters. Faced with her mistress's refusal, the case was brought before the Italian courts. On November 29, 1889, the King's prosecutor declared that since slavery did not exist in Italy, Bakhita was legally free to choose her own destiny.

    Now free, she received the sacraments of Christian initiation (baptism, confirmation, and first communion) on January 9, 1890, from the hands of the Patriarch of Venice, Cardinal Domenico Agostini, and took the name Giuseppina Margherita Fortunata (Josephine). Aspiring to consecrate her life to God, she entered the Canossian novitiate on December 7, 1893. She made her first religious vows on December 8, 1896, in Verona.

    In 1902, Sister Josephine Bakhita was transferred to the convent of Schio, in the province of Vicenza, where she would spend the rest of her life. Within the community, she humbly dedicated herself to simple tasks: cook, laundress, embroiderer, and doorkeeper. During the First World War, she also helped as a nurse when the convent was transformed into a military hospital. On December 8, 1927, she made her perpetual vows.

    other 03 / 05

    Journey toward holiness

    The dedication and humility of Madre Moretta, the publication of her biography, and her final years marked by illness.

    Sister Josephine Bakhita distinguished herself by her unalterable gentleness, her profound humility, and her constant smile. Affectionately nicknamed "Madre Moretta" (the little black Mother) by the inhabitants of Schio, she won the hearts of the entire local population, especially the children she welcomed at the convent gate. She spent long hours in prayer before the tabernacle, expressing infinite gratitude toward God, whom she tenderly called "el me Paron" (My Master / My Patron) in the Venetian dialect.

    In 1931, at the request of her superiors, her biography titled Storia Meravigliosa (Wonderful Story) was published, making her extraordinary journey known throughout Italy. Despite the fame, she remained of exemplary simplicity.

    Her final years were marked by illness and physical suffering. Afflicted by a painful agony, she relived in her delirium the dark hours of her slavery, pleading: "Loosen my chains, they hurt me!" She passed away peacefully on February 8, 1947, in Schio, her last words being addressed to the Virgin Mary: "Madonna! Madonna!" An immense crowd immediately rushed to the convent to pay their final respects to "Madre Moretta" and to ask for her heavenly protection.

    Cult 04 / 05

    Beatification and canonization

    Canonization process, beatification in 1992 and canonization in 2000 by Pope John Paul II.

    The reputation of holiness of Sister Josephine Bakhita spread rapidly after her death. The informative process for her canonization opened twelve years later, in 1959. On December 1, 1978, Pope John Paul II signed the decree recognizing the heroic nature of her virtues, thus proclaiming her Venerable.

    She was beatified on May 17, 1992, by Pope John Paul II in Saint Peter's Square in Rome. During his apostolic journey to Khartoum in February 1993, the Sovereign Pontiff solemnly presented her as a model of reconciliation and hope for all the Sudanese people.

    On October 1, 2000, Pope John Paul II proclaimed her a saint during a solemn ceremony in Saint Peter's Square. She thus became the first saint from Sudan and a major figure of the Church in Africa.

    Legacy 05 / 05

    Spirituality and legacy

    Spirituality of forgiveness, symbol of the fight against human trafficking, and citations by Popes Benedict XVI and Francis.

    The spirituality of Saint Josephine Bakhita is based on heroic forgiveness and absolute trust in Divine Providence. Freed from hatred, she felt no resentment toward her former torturers, stating: "If I were to meet those slave-traders who kidnapped me and those who tortured me, I would kneel down to kiss their hands, for if that had not happened, I would not be a Christian and a religious today."

    Her journey has become a universal symbol of the fight against modern slavery and human trafficking. In recognition of her life experience, Pope Francis placed the World Day of Prayer and Reflection against Human Trafficking, celebrated annually on February 8, the day of her liturgical feast, under her patronage.

    In his encyclical Spe Salvi (2007), Pope Benedict XVI cited the example of Josephine Bakhita at length to illustrate the power of Christian hope, showing how the knowledge of the true "Master" (God) restored her lost dignity. She is also designated as one of the patron saints of the World Youth Day (WYD) in Seoul in 2027.

    Official source Entry written by Sancteo from verified contemporary sources (official Church sources and reference hagiography).

    Frequently asked questions about Josephine Bakhita

    Who was Josephine Bakhita?

    A former Sudanese slave, Josephine Bakhita became a Canossian religious sister in Italy, radiating humility, heroic forgiveness, and deep faith.

    What is Josephine Bakhita the patron saint of?

    Patronage of Josephine Bakhita: Soudan, Sudan, Victimes de la traite des êtres humains, Victims of human trafficking, Journées Mondiales de la Jeunesse de Séoul (2027) and World Youth Day in Seoul (2027).

    What is Josephine Bakhita invoked for?

    Josephine Bakhita is invoked for: Lutte contre l'esclavage moderne, Fight against modern slavery, Traite des êtres humains and Human trafficking.

    Which saints were contemporaries of Josephine Bakhita?

    Contemporaries include: Pauline of the Agonizing Heart of Jesus, Felipe de Jesús Munárriz and 50 companions, Mariano de Jesús Euse Hoyos and Teresa of Jesus of the Andes.

    When did Josephine Bakhita die?

    Josephine Bakhita died around 1947.

    What are the other names of Josephine Bakhita?

    Other forms of the name: Bakhita, Giuseppina Margherita Fortunata and Madre Moretta.

    Annexes & related entities

    Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.

    Key Events

    1. Era / death: 1947
    2. Canonized in 2000 by John Paul II

    Quotes

    • Loosen my chains, they hurt me! https://vertexaisearch.cloud.google.com/grounding-api-redirect/AUZIYQFMEcXO_bb_tc8Ltx3-EjmrlbwdQq8Wa3vyjRlOkOVp1un86OMAuXCG8dNX6PBKsdvbEenL5VJNnA0REKFQuiE8na6V3wLQZHeJ_uocGEm3Bj5YL1b984kbQtQyxQjkOh6SR0mfYge7mSA=
    • Madonna! Madonna! https://vertexaisearch.cloud.google.com/grounding-api-redirect/AUZIYQHIaXBBklHcYf2Wrd3s-8apyreI2Dz-OrHuRtxulWoYj1y4xWDZ8HggStlXW0-FcZ4kvA1N4BQEwveQ1UItObhUsT21CVHKwlnTT-XTmM-_mXfwq5APAYBssXc6B4ZtJoo5hVHE_3OC2P1nTvDVFfQmtya1kD-FMzfM-hmjM9cBB_zdA2S7kNB6MuIyLGieGA==
    • If I were to meet those slave traders who kidnapped me and those who tortured me, I would kneel down to kiss their hands, for if that had not happened, I would not now be a Christian and a religious sister. https://vertexaisearch.cloud.google.com/grounding-api-redirect/AUZIYQGdaYPjpAgD2fAZaTbUvkNAiS7xoiLGgOa4xKJVTptNu9uiLt0wh5e-9Gp7qrHAemslto-Xq0aytFtdduvLzrof060EeBfT2jv5zD9ktCOyzL5HykKqu2ko8Yy_eKoT44WwLeg1CwZjydBBSW9V3vrk71NuJcQRWcaCfkfqJoYmCGPZk5-Y_Twnzn-S-hhmloXl1Vh038v3tA==