Group of 54 Catholics (50 priests and 4 laypeople) executed in England and Wales between 1535 and 1679 for refusing to renounce their communion with Rome under the Anglican Reformation.
Contemporaries
Figures and markers around the normalized period for this entry.
Guided reading
5 reading sections
Biography
General presentation of the group of fifty-four martyrs of England and Wales.
The fifty-four martyrs of England and Wales form a group of Catholics—comprising fifty priests (secular and regular) and four laypeople—executed for their faith between 1535 and 1679 under the reigns of Henry VIII, Elizabeth I, and James I. They were beatified by Pope Leo XIII on December 29, 1886. This group brings together emblematic figures of Catholic resistance to the Anglican Reformation, such as Cardinal John Fisher and former Chancellor Thomas More (both canonized in 1935), as well as eighteen monks of the London Charterhouse and several priests trained in continental seminaries.
Life and Work
The historical context of the Anglican Reformation and the composition of the group of martyrs.
The martyrdom of this group is set within the context of England's break with the Roman Catholic Church. In 1534, King Henry VIII had the Act of Supremacy passed, proclaiming himself Supreme Head of the Church of England. Anyone who refused to take the oath of supremacy or to recognize the legitimacy of his marriage to Anne Boleyn was accused of high treason. The members of this group of 54 martyrs courageously refused to renounce their communion with the Apostolic See of Rome. Among them are contemplative religious, notably eighteen monks of the London Charterhouse (including priors John Houghton, Robert Lawrence, and Augustine Webster), executed starting May 4, 1535, at Tyburn; secular priests and Jesuits trained in continental seminaries (such as Douai or Rome) who returned clandestinely to England to administer the sacraments, such as Cuthbert Mayne (the first seminary priest martyred in 1577), Ralph Sherwin, Luke Kirby, or Alexander Briant; and courageous laypeople such as John Felton, executed in 1570 for posting the bull of excommunication of Queen Elizabeth I (Regnans in Excelsis), or Margaret Pole, Countess of Salisbury, beheaded in 1541. Most of these martyrs suffered the terrible ordeal of hanging, drawing, and quartering at Tyburn, or were beheaded at Tower Hill.
Path to Holiness
The preservation of the martyrs' memory and the introduction of their cause for beatification.
After the executions, the memory of these martyrs remained alive within the recusant Catholic community of England and Wales. Their portraits and stories were preserved, notably at the English College in Rome, where Pope Gregory XIII authorized the creation of frescoes depicting them as early as the 16th century. In the 19th century, following the restoration of the Catholic hierarchy in England and Wales in 1850, a formal canonical process was opened. In 1874, the Archbishop of Westminster, Cardinal Manning, submitted a list of martyrs to the Congregation of Rites. On December 9, 1886, Pope Leo XIII officially introduced the cause of 254 martyrs. Shortly thereafter, on December 29, 1886, by a special decree of confirmation of cult (equivalent beatification), the Pope proclaimed 54 of these martyrs blessed, whose immemorial cult was attested by the paintings at the English College in Rome.
Beatification and canonization
The stages of the official recognition of their holiness by the Catholic Church.
Beatification: The group of 54 martyrs was beatified by equipollence on December 29, 1886, by Pope Leo XIII. Subsequent canonizations: Cardinal John Fisher and Chancellor Thomas More were solemnly canonized on May 19, 1935, by Pope Pius XI. Eleven other members of this group (including Cuthbert Mayne, John Houghton, Robert Lawrence, Augustine Webster, Ralph Sherwin, Luke Kirby, Alexander Briant, and Edmund Campion) were canonized on October 25, 1970, by Pope Paul VI as part of the group of the "Forty Martyrs of England and Wales." The other members of the 1886 group continue to be venerated with the status of Blessed.
Spirituality and legacy
The spirituality of fidelity to Rome and the liturgical legacy of these martyrs.
The spirituality of these martyrs rests upon an absolute fidelity to the unity of the Church and to the primacy of the successor of Peter. For them, the Catholic faith and the celebration of the Mass were non-negotiable, even in the face of the threat of death. Their witness is also marked by a profound Christian charity: on the scaffold, most of them forgave their executioners and prayed for the sovereign of England, affirming their civil loyalty while refusing to submit their conscience to temporal power. Today, they are celebrated collectively on May 4, the anniversary of the martyrdom of the first Carthusians at Tyburn in 1535, which is the feast of the martyrs of England and Wales. They are also celebrated individually on the anniversary of their death in their home dioceses.
Frequently asked questions about Martyrs of England and Wales (54)
Who was Martyrs of England and Wales (54)?
Group of 54 Catholics (50 priests and 4 laypeople) executed in England and Wales between 1535 and 1679 for refusing to renounce their communion with Rome under the Anglican Reformation.
How did Martyrs of England and Wales (54) die?
Martyrs of England and Wales (54) suffered martyrdom for the Christian faith (17th century).
Which saints were contemporaries of Martyrs of England and Wales (54)?
Contemporaries include: Blessed John of Jesus-Mary, Ana de Jesús, Venerable Anne of Jesus and Saint Francis de Sales (Bishop and Prince of Geneva).
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Period / death: 16th century
- Beatification in 1886 by Leo XIII