Emilie Schneider
A German religious of the Daughters of the Cross, Emilie Schneider (1820-1859) dedicated herself to the service of the sick in Düsseldorf and lived through intense mystical experiences.
Contemporaries
Figures and markers around the normalized period for this entry.
Guided reading
5 reading sections
Biography
Birth of Emilie Schneider in 1820 in Haaren, her education, her departure for Liège, and her entry into the Daughters of the Cross in 1845.
Juliana (Julie) Schneider, known by her religious name Sister Emilie, was born on September 6, 1820, in Haaren (today a district of the municipality of Waldfeucht, near Heinsberg, in North Rhine-Westphalia, Germany). She was the fourth of ten children of August Friedrich Schneider, a Protestant customs official, and Elisabeth Münch (or Münchs), who came from a Catholic family of wine merchants. Despite the decrees of the King of Prussia requiring that children from mixed-confessional marriages be raised in the father's religion, she was baptized Catholic in the collegiate church of St. Jans Klus in Haaren. After receiving a solid school education, she moved with her family to Cologne in 1837. At the age of 24, she began working as a governess and educator in Liège, Belgium, in the household of Baron de Favereau de Fraipont. It was in this city that she felt a deep call to religious life, feeling drawn to the congregation of the Daughters of the Cross (Töchter vom heiligen Kreuz), founded in 1833 by Blessed Marie-Thérèse Haze. Despite the initial opposition of her parents, she entered the convent of Liège permanently on December 15, 1845, and took the name Sister Emilie. She pronounced her first vows in February 1847.
Life and Work
Sister Emilie was sent to Haus Aspel and then to Düsseldorf to manage the Theresienhospital, where she overcame numerous difficulties before passing away in 1859.
After spending seven years at the convent in Liège, Sister Emilie was sent in 1851 to Haus Aspel, near Rees, on the Lower Rhine. This monastery was the very first foundation of the Daughters of the Cross on German soil. There, she served as mistress of novices. In July 1852, her superiors sent her to Düsseldorf to take charge of the Theresienhospital (the hospital of the Cellites), located in the old town (Altestadt). Appointed superior of this community of five sisters, she was tasked with restructuring and modernizing this healthcare establishment, which was then in decline. Her task proved extremely difficult: the local religious (the Cellites) perceived the arrival of these sisters from the Lower Rhine as undesirable competition and rejected Emilie's authority. Sister Emilie had to face intense tensions, slander, and misunderstandings. Despite these trials and fragile health, she displayed remarkable energy in reorganizing the hospital, introducing modern care methods and watching with devotion over the relief of the sick and the most destitute in Düsseldorf. In 1857, she contracted typhus, from which she recovered with difficulty, and remained subject to violent headaches. She passed away prematurely on March 21, 1859, at the age of 38. She was buried in the Saint Joseph Chapel (Josephskapelle) adjoining the hospital in Düsseldorf.
Path to holiness
The reputation for holiness of Emilie Schneider led to the opening of her beatification process in 1926, which was relaunched in 1984.
The reputation for holiness of Sister Emilie Schneider spread rapidly after her death. The inhabitants of Düsseldorf, touched by her devotion to the sick and by her piety, considered her a saint. In 1926, Cardinal Karl Joseph Schulte, Archbishop of Cologne, officially opened the informative process for her beatification. The diocesan inquiry was carried out and concluded in 1931. However, the upheavals of the Second World War led to the interruption of the proceedings. The process was relaunched in 1984 by Cardinal Joseph Höffner, then Archbishop of Cologne. In 1992, the acts of the diocesan inquiry were officially transmitted to Rome, to the Congregation for the Causes of Saints, to be examined. The validity of the diocesan inquiry was decreed on May 9, 1986, and March 24, 1995. The Positio on her heroic virtues was published in 2000.
Beatification and canonization
Recognition of the heroic nature of her virtues by Pope Benedict XVI in 2007, conferring upon her the title of Venerable.
On July 6, 2007, Pope Benedict XVI signed the decree recognizing the heroic nature of her virtues, thus conferring upon her the title of Venerable. The cause for beatification is currently underway, under the supervision of the vice-postulator, Mgr. Dr. Thomas Vollmer. For Sister Emilie to be proclaimed Blessed, the official recognition of a miracle attributed to her intercession by the Holy See is required.
Spirituality and legacy
Mystical spirituality centered on the Eucharist and the Passion, publication of her spiritual letters, and legacy in Düsseldorf.
Sister Emilie Schneider is considered a great figure of modern German mysticism. Her spiritual life was deeply rooted in the Eucharist and the contemplation of the Passion of Christ. She benefited from intense mystical experiences, notably visions of Jesus, his wounds, and his Sacred Heart, as well as the grace of the wound of love in the heart. She spoke of these graces only to her spiritual director, Rector Joseph von der Burg.
Her spiritual letters, published as early as 1860 under the title Geistliche Briefe (Spiritual Letters), reveal an intimate union with the suffering Christ, following in the spiritual tradition of Saint Teresa of Avila. For Emilie, the love of God was inseparable from the service of the poor: she recognized the face of the suffering Christ in every sick and needy person she cared for.
Today, her memory remains alive in Düsseldorf, where a square in the old town bears her name (Emilie-Schneider-Platz). Her tomb, located in the Josephskapelle, remains a place of prayer and pilgrimage for the faithful.
Frequently asked questions about Emilie Schneider
Who was Emilie Schneider?
A German religious of the Daughters of the Cross, Emilie Schneider (1820-1859) dedicated herself to the service of the sick in Düsseldorf and lived through intense mystical experiences.
Which saints were contemporaries of Emilie Schneider?
Contemporaries include: Jesús María Echavarría Aguirre, Pauline of the Agonizing Heart of Jesus, Narcisa de Jesús and Juan de Jesús López y González.
When did Emilie Schneider die?
Emilie Schneider died around 1859.
What are the other names of Emilie Schneider?
Other forms of the name: Juliana Schneider, Julie Schneider and Sœur Émilie.
Who are the relatives of Emilie Schneider?
Relatives of Emilie Schneider: August Friedrich Schneider (father) and Elisabeth Münch (mother).
Annexes & related entities
Structured data for exploration: events, miracles, quotes, places, attributes, patronages, and important entities cited in the text.
Key Events
- Era / death: 1820-1859
- Decree of venerability by Benedict XVI